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In Sanctification, Where You’re Going Is More Important Than Where You Are

TMI4U by TMI4U
March 8, 2025
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In Sanctification, Where You’re Going Is More Important Than Where You Are
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It was a number of years in the past, not lengthy after my ordination, that I stumbled upon 1 Timothy 4:15 and located it to be a supply of each nice consolation and gentle discouragement. It wasn’t the primary time I had learn the verse. However it was the primary time God opened my eyes to the verse to see what it meant for my life and ministry.

Most pastors are aware of 1 Timothy 4:16—“Maintain an in depth watch on your self and on the educating.” That’s our blueprint for ministry: watch our lives and watch our doctrine. I knew verse 16 however hadn’t paid a lot consideration to verse 15: “Apply these items, immerse your self in them, so that every one may even see your progress.” It was that final half about progress that caught my eye. Earlier, in 1 Timothy 3, Paul lays out what appear to be lofty necessities for elders and deacons. Then in 1 Timothy 4, just some verses earlier, he tells younger Timothy to “set the believers an instance in speech, in conduct, in love, in religion, in purity” (1 Tim. 4:12). Does that really feel a little bit intense to you? “Hey, Timmy, I do know you’re simply out of seminary however I need you to be exemplary in just about each space of your life. Received it?” Sounds scary. However then comes this half about progress in verse 15. Apparently, Paul didn’t suppose “set an instance” meant “get every thing proper the primary time.”

You may take verse 15 as an higher or a downer. My discouragement got here in considering that individuals would see me 5 years from now and understand I was much less mature, much less succesful, and fewer godly. It’s a little bit little bit of a bummer to understand that later I’ll look again on the me I’m now and be glad I’m not totally the identical me any longer. However verse 15 has primarily been an encouragement. It means I might be certified to be an elder and set an instance with my life with out “having arrived.” I can develop. I can mature. I can turn into holier than I’m now. My conduct and my educating can enhance. Progress is just not solely what God expects from me however what he permits from me.

Which brings us to one of the crucial necessary axioms about holiness: in the case of sanctification, it’s extra necessary the place you’re going than the place you’re. Route issues greater than place. Your future progress speaks louder than your current placement. So cheer up: in the event you aren’t as holy as you need to be now, God should be happy with you since you are on the right track. And be warned: in the event you aren’t as holy as you was once, God in all probability isn’t impressed with yesterday’s triumphs when for the previous couple of months you’ve accomplished nothing however hand over.

I ought to hasten so as to add that measuring your progress within the pursuit of holiness is less complicated stated than accomplished. For starters, you shouldn’t take your religious temperature on daily basis. You’ll want to search for progress over months and years, not by minutes and hours. As David Powlison likes to say, sanctification is sort of a man strolling up the steps with a yo-yo. There are quite a lot of ups and downs, however final progress nonetheless. So don’t tie your self up in knots questioning if Tuesday was godlier than Wednesday. Have a look at your trajectory over the past 5 months, or higher but, over the past 5 years. This goes for judging others too. Don’t rush to criticize the religious progress of others with out realizing how far they’ve come and by which path they’re heading Which ends up in a associated level: don’t be afraid handy the religious thermometer over to another person. The idea in verse 15 is that different Christians will discover our progress. An sincere, discerning good friend is usually extra correct than we’re in assessing our relative religious well being. They will see your common motion when you might solely see as we speak’s failure. Bear in mind, it’s the testimony of just about all saints that as they get nearer to God they see extra of their ungodliness. It’s regular to really feel much less holy as you turn into extra holy. Being extra conscious of sin in your life is normally an indication of the Spirit’s sanctifying work, not of his withdrawal. All that to say, in the case of seeing your personal sanctification, it’s not all the time finest to take your personal phrase for it. Ask your spouse, ask your roommate, ask your dad, ask your pastor, ask your finest good friend: are you able to see my progress?

Repentance as a Approach of Life

If the pursuit of holiness entails progress—with suits and begins, with victories and defeats, with two steps ahead and one step again—then it additionally calls for repentance. Within the very first of Martin Luther’s 95 Theses he stated, “Our Lord and Grasp Jesus Christ. . . . willed that the entire lifetime of believers must be repentance.” Sanctification, subsequently, can be marked by penitence greater than perfection. In fact, perfection doesn’t need to be a foul phrase. The Greek phrase typically translated as “good” (teleios or teleioō) merely means certified, mature, or fulfilled (Col. 1:28; 4:12; Heb. 2:10; James 1:4). So in a single sense believers are to be “good.” However biblically this by no means means full sinlessness in thought or deed. No matter you make of Romans 7 (and I believe Paul is writing about his personal battle with sin as a Christian), it’s simple that even the perfect believers typically do issues they don’t need to do and fail to do what they need to do. The Bible is obvious—aside from Jesus, nobody can be sinless on this life (Heb. 4:15). “There isn’t a one who doesn’t sin” (1 Kings 8:46). There may be “not a righteous man on earth who does good and by no means sins” (Eccles. 7:20). “If we are saying we’ve got no sin, we deceive ourselves, and the reality is just not in us” (1 John 1:8). Given these stark realities, holiness on earth should embrace repentance.

That is very true as a result of these most desperate to be holy are sometimes most inclined to judgmentalism and vanity. Everybody in love with the concept of non-public holiness (to not point out these audacious sufficient to write down a guide on it!) ought to take note of the phrases of Andrew Murray: “There isn’t a delight so harmful, none so refined and insidious, because the delight of holiness.”1 It’s not that they’d ever say it out loud, however there grows up in some Christians a way of superiority regarding how far they’ve superior in comparison with others. It is extremely potential to pursue holiness out of delight. It’s also potential to pursue holiness out of humility, and succeed, after which turn into proud. It’s not for nothing that Jesus expects his followers to make an apology as an everyday a part of their prayers (Matt. 6:12). Repentance is a lifestyle for the holy little one of God.

Wrapping up a message on holiness with a bit on repentance could seem counterintuitive. Slightly weak and a little bit defeatist. Form of like telling a recovering alcoholic what to take for his subsequent hangover. But when repentance appears to be like like a concession to sin relatively than a mark of holiness it’s solely as a result of we consider repentance too flippantly. It’s one factor to sin your coronary heart out, mumble just a few sorrys, and get on with life. It’s fairly one other factor to hate your sin, cry out to God, and make a religious U-turn. Actual contrition is difficult, painful work. As Thomas Brooks put it, fairly vividly, “Repentance is the vomit of the soul.”2 Take into consideration throwing up for a second (only a second!). There may be nothing nice about it. I can’t consider any bodily sensation I like much less. I don’t use puking as a backup plan, as a treatment I can all the time depend on later. After I throw up it tells me I’ve the flu, a migraine, or I ate an excessive amount of at Taco John’s. One thing is very unsuitable.

Real repentance is comparable. It’s not a handy escape hatch after a weekend or a lifetime of folly. It means admitting particular unsuitable, recognizing your offensiveness to God, altering course, turning to Christ, and wishing with all of your coronary heart you had by no means made the error you now despise. Or as Calvin put it, “[repentance] is the true turning of our life to God, a turning that arises from a pure and earnest concern of him; and it consists within the mortification of our flesh and of the previous man, and within the vivification of the Spirit.”3 Throwing up is just not simple. And neither is repentance. However one is way sweeter than the opposite.

Rising right into a Good-Trying Christian

Again once I was in faculty I had a dialog with an older Christian man about my plans to enter the ministry. In the middle of our dialog he quoted a line that I’ve by no means forgotten. It comes from Robert Murray M’Cheyne, a nineteenth-century Scottish preacher who died on the age of twenty-nine. Actually, of all of the sentences exterior the Bible, I’ve in all probability repeated this another than another: “the best want of my folks is my very own holiness.” Now in a single sense, I suppose the gospel is extra necessary than holiness, as a result of the excellent news of Christ’s demise and resurrection is nice even when the individual sharing it’s a scoundrel. So possibly M’Cheyne ought to have stated, “the second biggest want.” However in both case, he’s completely proper in regards to the significance of holiness. He understood the indispensable character of character. We expect relevance and relate-ability are the secrets and techniques to religious success. And but, in reality, a dying world wants you to be with God greater than it wants you to be “with it.” That’s true for me as a pastor and true for you as a mom, father, brother, sister, little one, grandparent, good friend, Bible examine chief, laptop programmer, financial institution teller, barista, or CEO. Your family and friends, your colleagues and children—they don’t want you to do miracles or remodel civilization. They want you to be holy. As Horatius Bonar (one other Scottish preacher and a good friend of M’Cheyne) reminds us, holiness is just not measured by “one nice heroic act or mighty martyrdom. . . . It’s of small issues that a terrific life is made up.”4

God needs you to be holy. By way of religion he already counts you holy in Christ. Now he intends to make you holy with Christ.

Holiness is the sum of one million little issues—the avoidance of little evils and little foibles, the setting apart of little bits of worldliness and little acts of compromise, the placing to demise of little inconsistencies and little indiscretions, the eye to little duties and little dealings, the exhausting work of little self-denials and little self-restraints, the cultivation of little benevolences and little forbearances. Are you reliable? Are you form? Are you affected person? Are you joyful? Do you’re keen on? These qualities, labored out in all of the little issues of life, decide whether or not you’re blight or blessing to everybody round you, whether or not you’re an unsightly religious eyesore or rising up right into a handsome Christian.

We stay in a world obsessive about superficial magnificence. Whether or not it’s on cable information or on the Climate Channel, the world expects a sure look. The message throughout us is that you just’re not good in the event you’re not handsome. And so all of us—from ten-year-olds in make-up, to varsity college students in ironic hipster garb, to stay-at-home mothers on one other weight loss program, to middle-aged dads getting reacquainted with the fitness center, to getting older boomers on Botox—we’re all inquisitive about magnificence. However what’s true magnificence? What is actually price seeing? Who has the look actually price imitating? Paul says, “Brothers, take part imitating me, and maintain your eyes on those that stroll in line with the instance you will have in us” (Phil. 3:17). It’s godliness that God is in search of. The perfect-looking Christian is the one rising by the Spirit into the likeness of Christ. It’s all too widespread to consider holiness as some form of snooty do-goodism, prudish moralism, or ugly legalism. However these isms are unlucky caricatures, owing to our sins, our suspicions, and the lies of the satan. True holiness “is essentially the most lovely decoration and essentially the most magnificent magnificence which might be present in man.”5 Behold it in Christ and turn into like him in glory (2 Cor. 3:18).

God needs you to be holy. By way of religion he already counts you holy in Christ. Now he intends to make you holy with Christ. That is no non-compulsory plan, no small potatoes. God saved you to sanctify you. God is within the beautification enterprise, washing away spots and smoothing out wrinkles. He can have a innocent bride. He guarantees to work in you; he additionally calls you to work out. “The great thing about holiness” is to start with the Lord’s (Ps. 29:2, KJV). However by his grace it can be yours.

Notes:

  1. Andrew Murray, Humility (New Kensington, PA: Whitaker, 1982), 56.
  2. Thomas Brooks, Valuable Cures towards Devil’s Gadgets (Edinburgh: Banner of Fact, 1997 [1652]), 63.
  3. John Calvin Institutes, 3.3.5
  4. Horatius Bonar, God’s Approach of Holiness (Lexington, KY: Legacy Publications), 82–83. My subsequent paragraph is an additional abstract of Bonar’s description of holiness within the “small issues.”
  5. Wilhelmus A Brakel, The Christian’s Affordable Service, trans. Bartel Elshout, ed. Joel R. Beeke, 4 vols. (Grand Rapids, MI: Reformation Heritage Books, 1994), 3:17.

This text is customized from The Hole in Our Holiness: Filling the Gap between Gospel Passion and the Pursuit of Godliness by Kevin DeYoung.


Kevin DeYoung

Kevin DeYoung (PhD, College of Leicester) is the senior pastor at Christ Covenant Church in Matthews, North Carolina, and affiliate professor of systematic theology at Reformed Theological Seminary, Charlotte. He has written books for youngsters, adults, and lecturers, together with Simply Do One thing; Unimaginable Christianity; Every day Doctrine; and The Largest Story Bible Storybook. Kevin’s work might be discovered on clearlyreformed.org. Kevin and his spouse, Trisha, have 9 kids.


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